Histoire et Sources des Mondes Antiques

Earliest modern humans out of Africa Recent paleoanthropological studies have suggested that modern humans migrated from Africa as early as the beginning of the Late Pleistocene, 120,000 years ago. Hershkovitz et al. now suggest that early modern humans were already present outside of Africa more than 55,000 years earlier (see the Perspective by Stringer and Galway-Witham). During excavations of sediments at Mount Carmel, Israel, they found a fossil of a mouth part, a left hemimaxilla, with almost complete dentition. The sediments contain a series of well-defined hearths and a rich stone-based industry, as well as abundant animal remains. Analysis of the human remains, and dating of the site and the fossil itself, indicate a likely age of at least 177,000 years for the fossil—making it the oldest member of the Homo sapiens clade found outside Africa. Science , this issue p. 456 ; see also p. 389

In this book, an international team of experts draws upon a rich range of Latin and Greek texts to explore the roles played by individuals at ports in activities and institutions that were central to the maritime commerce of the Roman Mediterranean. In particular, they focus upon some of the interpretative issues that arise in dealing with this kind of epigraphic evidence, the archaeological contexts of the texts, social institutions and social groups in ports, legal issues relating to harbours, case studies relating to specific ports, and mercantile connections and shippers. While much attention is inevitably focused upon the richer epigraphic collections of Ostia and Ephesos, the papers draw upon inscriptions from a very wide range of ports across the Mediterranean. The volume will be invaluable for all scholars and students of Roman history.

Pliny the Elder describes the discovery of a process for making natron glass, which was widely used for much of the first millennium bc and ad . His account of glassmaking with natron has since been corroborated by analyses of archaeological glass and the discovery of large-scale glass production sites where natron glass was made and then exported. Analyses of Egyptian natron have shown it to be a complex mixture of different sodium compounds, and previous experiments to make glass with Egyptian natron have been unsuccessful. Here, natron from el-Barnugi in the Egyptian Nile delta, a site which also probably supplied Roman glassmakers, is used to produce glass. The experiments show that high-quality glass, free of unreacted batch or bubbles, could have been produced from natron in its unprocessed form in a single stage, that larger quantities of natron would be required than has previously been anticipated, that the presence of different sodium-containing compounds in the deposit aided melting, and that negligible waste is produced. The implications for the identification of glass production sites, for the organisation of trade and for the supply of natron within and outside Egypt are discussed in the light of Pliny’s accounts.

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Une haute stèle de marbre opisthographe trouvée il y a quelques années à Marmarini, au nord-est de Larissa (Thessalie), propose un long texte de 54 et 82 lignes aujourd’hui lisibles. En s’appuyant sur cette inscription du milieu du iie s. av. J.-C., qui d’une part comporte un calendrier cultuel et de l’autre un certain nombre de prescriptions touchant aux rites, le présent article propose une présentation de l’aspect probable du sanctuaire (péribole, temple, autel etc.), une liste des divinités concernées — Artémis Phylakè comme divinité principale, mais d’autres divinités grecques et surtout plusieurs divinités d’origine orientale jusqu’alors inconnues — et des remarques sur les modalités d’un culte qui était sans doute un culte à mystères. Ce document, par son contenu, par les détails qu’il donne, est une trouvaille exceptionnelle en Thessalie.

Résumé Dans sa Lettre à Fabiola (Epistula 64) Jérôme décrit les vêtements du Grand Prêtre Aaron (Lv 21, 10-15 ; Ex 28, 1-43) ; son exégèse est influencée non seulement par Philon et Flavius Josèphe, mais aussi par Origène. Comme à son habitude, il s’attache aux deux niveaux d’interprétation de la péricope, historique et allégorique.

Abstract The ancient Egyptians mummified animals as part of cultic activity from the Late Period into the Roman era (7th century BC to the 4th century AD). Necropolises have provided millions of animal mummies, reflecting the religious fervor of Egyptians with regard to sacred animal cults during this period. Despite the number of sites containing mummies, and the number of mummies themselves, surprisingly little is known with regard to the nuances in the dating of the cults’ popularity and activities. As part of a multidisciplinary project, we have conducted a series of radiocarbon dates based on a group of animal mummies from the collection of the Musée des Confluences in Lyon, France. Thus, 63 specimens of animal mummies and their wrappings were analyzed to provide a range of dates for this practice. Results show that some correlations can be made between the popularity of particular species and the time period in which they were mummified. Monkeys and goats appear to have been among the first mummified species (from 800 BC), while antelopes appear to be a later addition to the corpus (30 BC to 4th century AD), thereby reflecting changes in thought processes, religious beliefs, and economic imperatives over time.

La question du stockage, telle que les sources écrites et archéologiques permettent de l’analyser pour l’Antiquité, est centrale dans notre compréhension des économies antiques. Le stockage apparaît au cœur d’une double problématique dans l’étude de l’approvisionnement : celle de l’organisation du commerce et plus particulièrement du commerce de transit d’une part, celle de la spéculation d’autre part. Les résultats obtenus au cours de ce programme ANR « Entrepôts et lieux de stockage du monde gréco-romain antique » permettent de dresser ici, pour le monde grec, un premier bilan, à travers l’étude des évolutions du vocabulaire, des structures archéologiques et des pratiques marchandes. Ces observations conduisent à une interrogation sur l’influence exercée par les pratiques romaines sur l’organisation des circuits commerciaux grecs.

Abstract As a geographical term, Thessalia was used with a wide variety of meanings in Antiquity.¹ In the narrow sense it designated simply the four tetrades of the Thessalian Confederacy (Pelasgiotis, Hestiaiotis, Thessaliotis and Phthiotis (Arist. fr. 497, Rose; Andron (FGrHist 10) fr. 16a)); whereas in a broader sense it came to include areas such as Ainis, which supplied the Thessalian Confederacy of the Roman era with at least one strategos (cf. IG ix.2 p. xxv; see also infra on Strabo’s conception of the region).

Helly Bruno. La convention de Basaidai. In: Bulletin de correspondance hellénique. Volume 94, livraison 1, 1970. pp. 161-189.

This chapter contains section titled: The Principal Cults The Sacralized Structure of Daily Life The Manufacturing of Heroes for the City: The Dead Lacedaemonians Conclusion

An ancient Egyptian crocodile mummy (MHNL 90001591, Musée des Confluences, Lyon, France) dating to the Roman period and discovered at Kom Ombo (Upper Egypt) was analysed through synchrotron multiscale microtomography. Using this advanced technology, the virtual autopsy of the animal was carried out without affecting the bones, flesh, balms and linen bandages. The technique allows for the precise analysis of the specimen's bones and tissue, enabling us to establish the cause of death and the last meal(s) of the animal. From these data, we can conclude that this crocodile was hunted while living in the wild. This is the first evidence for this mode of obtaining animals to produce mummies. With this case study, it is apparent that the praxis related to the mummification of animals in ancient Egypt are more diverse than the current Egyptological reconstruction of that phenomenon.

juvenile from the Xujiayao site in northern China dating to 161,000-224,000 years or 104,000-125,000 years before present. Despite the archaic morphology of Xujiayao hominins, most aspects of dental development of this juvenile fall within modern human ranges (e.g., prolonged crown formation time and delayed first molar eruption). For its estimated age-at-death (6.5 years), its state of dental development is comparable to that of equivalently aged modern children. These findings suggest that several facets of modern human dental growth and development evolved in East Asia before the appearance of fully modern human morphology.

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J.‑Chr. Couvenhes, H.-L. Fernoux (éds)

The Egyptian Eastern Desert, the part of the Sahara Desert that connects the Nile and the Red Sea, is rich in natural resources and meshed with multiple networks. The adoption of the camel as the main mode of transportation in the 1st millennium BC, faster and with a greater load capacity than humans or donkeys, dramatically changed the logistics used to cross this difficult terrain. Our objective, therefore, is to understand and reconstruct circulation in the region during Antiquity through location factors and the evolution of roads. For this purpose, a least-cost network specific to camel movements has been created for this arid and mountainous region. The network is based on the reconstructed itineraries of modern travelers (18th and 19th centuries) who crossed the region under similar conditions to ancient ones. These routes and the travelers’ diaries have enabled us to analyze the main travel constraints; they provide a set of data to calibrate the different movement factors of camel caravans and to validate the calculated least cost paths. The modeled network takes into account transport infrastructures, navigation conditions in plain areas, difficulties of the terrain surface, and the topographical constraints specific to camels. This methodological paper details our approach from the description of movement factors, their mapping, and their use in least cost algorithms to the creation of a network covering 253 archaeological sites and 204 desert watering places. It aims to provide the archaeological and GIS communities with the method and tools to reproduce itineraries based on the hypotheses of movement and empirical data. For this purpose, the data is available and documented by a data paper.

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